About Sunline Press

e.e. cummings

Cummings' poetry celebrates individuality, freedom, Nature, and the joy of existence in the natural rhythms of life rather than be defined by society's expectations. His poetry is often satirical, highly critical of all institutions - governments, churches, small groups - that enforce their beliefs on others. He is also critical of individuals who conform to society's mores, without thinking of what they are losing, in the naive belief that the majority must be obeyed. cummings' poetry emphasises the intuitive and emotional sides of self and the belief that the world cannot be fully explained by either religion, philosophy, science or any other discipline. It is this seeming human need to rationally and logically explain existence - to categorise and put all things in neat, perfect 'boxes' - that is alienating to the individual. cummings believed that we must accept a world that cannot be fully comprehended and glory in its mystery rather than be frustrated by our inability to explain 'all'.

'The meaning of a poem is not simply what is said. How it is written and the use of poetic techniques is integral to the whole meaning.'

Poetry as a literary genre is more dependent on the subtleties and nuances of languages than other forms. It depends on every word on the page, its sound and position on the page, the use of figurative language to present a myriad of meanings in a short space. 'O Sweet Spontaneous' and 'anyone lived in a pretty how town' by e.e. cummings are two poems that illustrate this idea.

'O Sweet Spontaneous' is structured in a seemingly haphazard form, where words are not placed on the page in the traditionally linear and ordered fashion, but in lines that vary in length, do not begin neatly below the former line and have odd spacing. On one level cummings is defying the poetic conventions of the time by his subversion of poetic form and also grammatical structures. However the typography of the poem is also meant to capture the spontaneity that the poem addresses. It is not ordered and restrained by borders and parameters, but liberated from these constraining conventions. In this way cummings uses space on the page for a poetic effect but is also political. In the poem a comma is used to commence a line (, has the naughty thumb); a full stop after a long space and there are capital letters at the beginning of sentences. His use of grammar questions its traditional use and its power to define 'proper' poetry. Instead cummings misuses punctuation, capitals and other grammatical sttructures to call attention to their politics and also to attempt to 're-make' poetry, to make it fresh and innovative again by forcing readers into seeing words in new relationships with other words and the space betweeen them.

Cummings also uses the parenthesis in a different way. Usually used as an aside the parenthesis contain the main idea of the poem.

'(but

true

to the incomparable

couch of death thy

rhythmic

lover

thou answerest

them only with

spring)'

On one level in a world that values rationality and order, the power of Nature is only an after- thought and only thought of parenthetically. However the poem is centrally concerned with the beauty and understated power of nature, and a critique of all those disciplines that attempt to explain the universe, such as science, philosophy and religion. While these disciplines are seen as ephemeral and subjective, Nature is constant, she returns each year with the promise of new life and spring.

In contrast 'anyone lived in a pretty how town' is set out in quatrains with irregular rhyme and internal rhyme.The conventional stanzaic pattern sets up a conflict between the traditional mode of poetry, with its traditional conservative values, with the the inverted syntax and ungrammatical structures that appear throughout the poem ('laughed their cryings and did their dance'). The form of the poem reflects one of the major themes in the poem which is the intuitive spontaneity that an individual can experience within the regimented views of mainstream society.

 
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